In all Pregnant Womb-ed Man is God Contained

Do you Believe in Divine Intelligence?

I do, I came that way, and I hid it, it was not safe to talk about, only religion talked about it, until now!

Have you had a good life, full of joy and peace?
Have you been satisfied by the earthy experience? 
Can you be yourself, in full regalia, LOVE expressed?

Why have We been repressed? Who holds the Key? Why was it necessary ?

In order, the last will come first and the first refuse to share, your tall for 7.

Why was the Bible written? Every 26 versions available

Groups of theories on the origin of religion:

There are two broad groups of theories about the origin of religion.

Faith-based theories: According to David Barrett et al, editors of the "World Christian Encyclopedia: A comparative survey of churches and religions - AD 30 to 2200," there are 19 major world religions which are subdivided into a total of 270 large religious groups, and many unique faith groups. 1 Among this great religious diversity, there are probably hundreds of different religious creation stories which describe how humans, other species of life, the Earth, and the rest of the universe came to be. Many of these stories describe the origins of their particular religion. It was typically based on revelation from one or more deities -- mainly gods and goddesses.

Secular-based theories: Anthropologists, evolutionary biologists, and other researchers have reached a near consensus that humans of the species homo sapiens evolved from a species of proto-humans who originated somewhere in Africa. (This statement probably upsets any white supremacists who are reading this essay. That can't be helped; scientists consider the evidence to be conclusive; ultimately, we are all descended from Africans.) These proto-humans walked upright, and had an opposing thumb and little finger. Their internal brain structure represented a major advance over those of previous animals in terms of its flexibility, its ability to reason, and its ability to plan for the future. This gave proto-humans an improved ability to pass on their accumulated knowledge to their descendents, to form more advanced societies, and ultimately to create religions.

Secular-based theories of religion:

Nobody knows with accuracy how the first religions evolved. By the time that writing had developed, many religions had been in place for many millennia and the details of their origins had been forgotten. However, there is speculation that the first religions were a response to human fear. They were created to give people a feeling of security in an insecure world, and a feeling of control over the environment where there was little control.
The developing abilities of proto-humans were a double-edge sword:

	On the one hand, they aided their chances of surviving in a cruel and unpredictable world. They helped each successive generation of proto-humans to build upon the knowledge base of their ancestors.
	This increased mental ability led to a terrifying piece of knowledge: personal mortality. For the first time, individual proto-humans on earth became aware that their life was transient; they would die at some point in their future. This knowledge can produce an intolerable emotional drain.

During their evolution from proto-human to full human, they developed questions about themselves and their environment:

	What controlled the seasonal cycles of nature -- the daily motion of the sun; the motion of the stars, the passing of the seasons, etc.
	What controlled their environment -- what or who caused floods, rains, dry spells, storms, etc?
	What controls fertility -- of the tribe, its domesticated animals, and its crops.
	What system of morality is needed to best promote the stability of the tribe?
	And above all: what happens to a person after they die?

Living in a pre-scientific society, people had no way to resolve these questions. Even today, with all of our scientific advances, we still debate about the second last question, and still have no way of reaching an consensus on the last. But the need for answers (particularly to the last question) were so important that some response was required, even if they were merely based on hunches. Some people within the tribe started to invent answers based on their personal guesses. Thus developed:

	The first religious belief system,
	The first priesthood,
	The first set of rituals to appease the Goddess,
	Other rituals to control fertility and other aspects of the environment,
	A set of behavioral expectations for members of the tribe, and
	A set of moral truths to govern human behavior.

These formed an oral tradition which was disseminated among the members of the tribe and was taught to each new generation. Much later, after writing was developed, the beliefs were generally recorded in written form. A major loss of flexibility resulted. Oral traditions can evolve over time; written documents tend to be more permanent.
Unfortunately, because these belief systems were based on hunches, the various religions that developed in different areas of the world were, and remain, all different. Their teachings were in conflict with each other. Because the followers of most religions considered their beliefs to be derived directly from God, they cannot be easily changed. Thus, inter-religious compromise is difficult or impossible. Also, because religious texts are often ambiguous, divisions developed within religions. Different denominations, schools, or traditions have derived different meanings from the same religious texts. Thus were laid the foundations for millennia of inter-religious and intra-religious conflict.

Evolution of religion:

The first organized religions appear to have been based on fertility. They were focused on the worship of the great Earth Goddess. Religion evolved to include male Gods who were gradually given increased importance by the priests. This development may have been caused by developing knowledge of the male's involvement in the process of reproduction.
Today, most people follow either:

	A monotheistic religion, in which a single male god is worshipped, or
	A henotheistic religion -- a religion which recognizes a single main deity, but which recognizes other gods and goddesses, heroes, or saints as facets or manifestations or aspects of that supreme God.

Most religions teach that they were directly revealed by their deity/deities to humanity, and are unrelated to other world religions. However there is considerable historical evidence from ancient times that religions in the area from India to the Middle East shared many religious beliefs. One example of this are:

	The many passages in the Hebrew Scriptures which contain concepts or passages taken from Egyptian, Babylonian and other nearby Pagan religions.
	Many of the events in the life of Jesus as recorded in the Christian Scriptures (New Testament) appear to have been derived from earlier Hinduism and Pagan religious sources.

Religions were originally based on the particular beliefs of their founders and prophets.  Thus, there are few points of similarity among the various spiritual paths:

	In terms of their belief about supernatural being(s), various faith traditions have taught Agnosticism, Animism, Atheism, Deism, Duotheism, Henotheism, Monism, Monotheism, Panentheism, Pantheism, Polytheism, Trinitarianism, and probably a few that we have missed. Strong Atheists teach that no deity exist. Hinduism teaches that over 100 million deities exist. Even among those religions that believe in a God or Gods, they teach that the God(s) have very different attributes. Even within Christianity -- the largest religion in the world -- there are approximately 35,000 faith groups teaching different beliefs about God, humanity and the rest of the universe. It is obvious from these conflicting ideas about deities that only one faith group can be correct. Most or perhaps all faith groups are thus in error.
	Few agreements exist among the world's religions about religious beliefs, sacred ritual, organizational structure, optimum family structure, limits on sexual behavior, sexual orientation, the roles of women and men, other moral topics, the afterlife, etc. However, most religions in the world -- particularly their conservative wings -- minimize the roles of women and denigrate sexual minorities, like lesbians, gays, and transgender individuals. On a positive note, essentially all religious share an ethic of reciprocity, like the Golden Rule -- to treat others as we would wish to be treated.
	Religions' traditional teachings in the area of science differ greatly from each other and from the findings of scientists. Examples from Judaism and Christianity are: how the universe was formed, where rainbows came from; whether the world-wide flood actually happened; talking animals; the sun standing still in the sky; the cause of epilepsy, deafness, blindness, and mental illnesses; virginal conception, demonic possession, walking on water, resurrection from the dead, ascension into the sky, etc.

Religions today:

Some observers believe that modern-day religions remain largely a response to human fear. Their main function is to provide their followers with a feeling of security while living in a dangerous environment in which a person can be injured, killed or murdered at any time due to natural causes, accidents or human hatred and intolerance.


John Shelby Spong, retired bishop of the Episcopal Church, USA has written:

"Religion is primarily a search for security and not a search for truth. Religion is what we so often use to bank the fires of our anxiety. That is why religion tends toward becoming excessive, neurotic, controlling and even evil. That is why a religious government is always a cruel government. People need to understand that questioning and doubting are healthy, human activities to be encouraged not to be feared. Certainty is a vice not a virtue. Insecurity is something to be grasped and treasured. A true and healthy religious system will encourage each of these activities. A sick and fearful religious system will seek to remove them."

David C. James, rector of St. John's Episcopal Church & Diocesan Mission Center in Olympia, WA, wrote:

Many times when we think we are worshipping God, we are actually comforting our very fragile egos. I’m not so naïve as to assume that we build temple and erect altars to ourselves…directly. But our core need to been safe, secure and sound mandates that we construct reality systems that will support us. ₂
 

Women were considered inferior to men:

Genesis 1:27 to 3:24: In the first creation story (Genesis 1:27) God is described as creating man, both male and female at the same time: "So God created man in his own image, in the image of God created he him; male and female created he them." 2 This might be interpreted as implying equality between the two genders. But in the second creation story, (Genesis 2:7) God formed only a man: "...the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. Realizing that he needed a helper (Genesis 2:18), God marched all of the animals past Adam (Genesis 2:19-20) looking for a suitable animal. Finding none suitable, God created Eve out of one of Adam's ribs. The term "helper" has historically been interpreted as implying an inferior role for Eve, although some modern interpreters believe that the word can mean a companion of equal status. "...the Hebrew word translated "helper" is used twenty-one times in the Old Testament: twenty of these cases refer to help from a superior." (3) In Genesis 2:27, Adam later asserts his authority over Eve by naming her:  "...she shall be called Woman, because she was taken out of Man." In ancient times, one was believed to have authority over a person or thing by naming it.                                         http://www.religioustolerance.org/ofe_bibl.htm

Let's take a look @ numbers - Genesis 1:27- 1+2+7= 10

1 is a penis & 0 is a uterus = Creation, perfect, each is needed for reproduction
Genesis 2:7 - 2+7=9 - 3+3+3 = 9.

Let's take a look @ words

nares (n.)

"nostrils," 1690s, from Latin nares, plural of naris "nostril," from PIE root *nas- (see nose (n.)).

nose (v.)

"perceive the smell of," 1570s; "pry, search," 1640s, from nose (n.). Related: Nosed; nosing.

nose (n.)

Old English nosu, from Proto-Germanic *nusus (cognates: Old Norse nös, Old Frisian nose, Dutch neus, Old High German nasa, German Nase), from PIE *nas- "nose" (cognates: Sanskrit nasa, Old Persian naham, Old Church Slavonic nasu, Lithuanian nosis, Latin nasus "nose"). Used of any prominent or projecting part from 1530s. (nose cone in the space rocket sense is from 1949). Used to indicate "something obvious" from 1590s. Meaning "odor, scent" is from 1894. 

breath (n.)

Old English bræð "odor, scent, stink, exhalation, vapor" (Old English word for "air exhaled from the lungs" was æðm), from Proto-Germanic *bræthaz "smell, exhalation" (cognates: Old High German bradam, German Brodem "breath, steam"), from PIE root *gwhre- "to breathe, smell."

breathy (adj.)

1520s, "pertaining to breath," from breath + -y (2). Of voices, "full of breath," from 1883. Related: Breathily; breathiness.

breathe (v.)

c. 1300, not in Old English, but it retains the original Old English vowel of its source word, breath. Related: Breathed; breathing.

atman (n.)

1785, from Sanskrit atma "essence, breath, soul," from PIE *etmen "breath" (a root found in Sanskrit and Germanic; cognates: Old English æðm, Dutch adem, Old High German atum "breath," Old English eþian, Dutch ademen "to breathe").

bio-

word-forming element, from Greek bio-, comb. form of bios "one's life, course or way of living, lifetime" (as opposed to zoe "animal life, organic life"), from PIE root *gweie- (1) "to live" (cognates: Sanskrit jivah "alive, living;" Old Persian *jivaka- "alive," Middle Persian zhiwak "alive;" Old English cwic, cwicu "living, alive;" Latin vivus "living, alive," vita "life;" Old Church Slavonic zivo "to live;" Lithuanian gyvas "living, alive," gyvata "(eternal) life;" Old Irish bethu "life," bith "age;" Welsh byd "world"). The correct usage is that in biography, but in modern science it has been extended to mean "organic life."

animal (n.)

early 14c. (but rare before c. 1600, and not in KJV, 1611), "any living creature" (including humans), from Latin animale "living being, being which breathes," neuter of animalis "animate, living; of the air," from anima "breath, soul; a current of air" (see animus, and compare deer). Drove out the older beast in common usage. Used of brutish humans from 1580s.

 rib (n.)

Old English ribb "rib," from Proto-Germanic *rebja- (cognates: Old Norse rif, Old Saxon ribbi, Old Frisian ribb, Middle Dutch, Dutch ribbe, Old High German ribba, German Rippe), literally "a covering" (of the cavity of the chest), from PIE *rebh- "to roof, cover" (cognates: Greek ereptein "to roof," Old Church Slavonic rebro "rib, reef"). As an item of food from early 15c. Rib joint "brothel" is slang from 1943, probably in reference to Adam's rib (compare rib "woman, wife," attested from 1580s).

rib (v.)

"tease, fool," 1930, apparently from rib (n.); perhaps as a figurative suggestion of poking 

someone in the ribs. Related: Ribbed; ribbing.

ribald (adj.)

c. 1500, from ribald, ribaud (n.), mid-13c., "a rogue, ruffian, rascall, scoundrell, varlet, filthie fellow" [Cotgrave], from Old French ribaut, ribalt "rogue, scoundrel, lewd lover," also as an adjective, "wanton, depraved, dissolute, licentious," of uncertain origin, perhaps (with suffix -ald) from riber "be wanton, sleep around, dally amorously," from a Germanic source (compare Old High German riban "be wanton," literally "to rub," possibly from the common euphemistic use of "rub" words to mean "have sex"), from Proto-Germanic *wribanan, from PIE root *wer- (3) "to turn, bend" (see versus).

versus (prep.)

mid-15c., in legal case names, denoting action of one party against another, from Latin versus "turned toward or against," from past participle of vertere (frequentative versare) "to turn, turn back, be turned, convert, transform, translate, be changed," from PIE *wert- "to turn, wind," from root *wer- (3) "to turn, bend" (cognates: Old English -weard "toward," originally "turned toward," weorthan "to befall," wyrd "fate, destiny," literally "what befalls one;" Sanskrit vartate "turns round, rolls;" Avestan varet- "to turn;" Old Church Slavonic vrŭteti "to turn, roll," Russian vreteno "spindle, distaff;" Lithuanian ver čiu "to turn;" Greek rhatane "stirrer, ladle;" German werden, Old English weorðan "to become" (for sense, compare turn into); Welsh gwerthyd "spindle, distaff;" Old Irish frith "against").

 

ribaldry (n.)

early 14c., from Old French ribauderie "debauchery, licentiousness," from ribalt (see ribald).

abate (v.)

c. 1300, "put an end to;" early 14c., "to grow less, diminish in power or influence," from Old French abattre "beat down, cast down," from Vulgar Latin *abbatere, from Latin ad "to" (see ad-) + battuere "to beat" (see batter (v.)). Secondary sense of "to fell, slaughter" is in abatis and abattoir. Related: Abated; abating.

bate (v.1)

"to reduce, to lessen in intensity," c. 1300, shortening of abate (q.v.). Now only in phrase bated breath, which was used by Shakespeare in "The Merchant of Venice" (1596).

bate (v.2)

c. 1300, "to contend with blows or arguments," from Old French batre "to hit, beat, strike," from Late Latin battere, from Latin batuere "to beat, knock" (see batter (v.)). In falconry, "to beat the wings impatiently and flutter away from the perch." Figurative sense of "to flutter downward" attested from 1580s.

helper (n.)

mid-14c., agent noun from help (v.). Helpestre "a female helper" is recorded from c. 1400. The Old English agent noun was helpend.

helpmeet (n.)

a ghost word from the 1611 translation of the Bible, where it originally was a two-word noun-adjective phrase translating Latin adjutorium simile sibi [Gen. ii:18] as "an help meet for him," and meaning literally "a helper like himself." See help (n.) + meet (adj.). By 1670s it was hyphenated help-meet and mistaken as a modified noun. Compare helpmate. The original Hebrew is 'ezer keneghdo. 

name (n.)

Old English nama, noma "name, reputation," from Proto-Germanic *namon (cognates: Old Saxon namo, Old Frisian nama, Old High German namo, German Name, Middle Dutch name, Dutch naam, Old Norse nafn, Gothic namo "name"), from PIE *nomn- (cognates: Sanskrit nama; Avestan nama; Greek onoma, onyma; Latin nomen; Old Church Slavonic ime, genitive imene; Russian imya; Old Irish ainm; Old Welsh anu "name"). 

name (v.)

Old English namian "to name, call; nominate, appoint," from source of name (n.). Related: 

Named; naming. 

authority (n.)

early 13c., autorite "book or quotation that settles an argument," from Old French auctorité "authority, prestige, right, permission, dignity, gravity; the Scriptures" (12c.; Modern French autorité), from Latin auctoritatem (nominative auctoritas) "invention, advice, opinion, influence, command," from auctor "master, leader, author" (see author (n.)).

Usually spelled with a -c- in English till 16c., when it was dropped in imitation of the French. Meaning "power to enforce obedience" is from late 14c.; meaning "people in authority" is from 1610s. Authorities "those in charge, those with police powers" is recorded from mid-19c.

authoritative (adj.)

c. 1600, "dictatorial" (a sense now restricted to authoritarian), from Medieval Latin authoritativus (see authority). Meaning "possessing authority" is recorded from 1650s; that of "proceeding from proper authority" is from 1809. Related: Authoritatively; authoritativeness.

author (n.)

c. 1300, autor "father," from Old French auctor, acteor "author, originator, creator, instigator (12c., Modern French auteur), from Latin auctorem (nominative auctor) "enlarger, founder, master, leader," literally "one who causes to grow," agent noun from auctus, past participle of augere "to increase" (see augment). Meaning "one who sets forth written statements" is from late 14c. The -t- changed to -th- 16c. on mistaken assumption of Greek origin.

...[W]riting means revealing onesself to excess .... This is why one can never be alone enough when one writes, why even night is not night enough. ... I have often thought that the best mode of life for me would be to sit in the innermost room of a spacious locked cellar with my writing things and a lamp. Food would be brought and always put down far away from my room, outside the cellar's outermost door. The walk to my food, in my dressing gown, through the vaulted cellars, would be my only exercise. I would then return to my table, eat slowly and with deliberation, then start writing again at once. And how I would write! From what depths I would drag it up! [Franz Kafka]

author (v.)

1590s, from author (n.). Revived 1940s, chiefly U.S. Related: Authored; authoring.

http://etymonline.com/index.php?allowed_in_frame=0&search=&searchmode=none

Why was life breathed in the nose, why not the mouth?

dust (v.)

c. 1200, "to rise as dust;" later "to sprinkle with dust" (1590s) and "to rid of dust" (1560s); from dust (n.). Related: Dusted; dusting. Sense of "to kill" is U.S. slang first recorded 1938 (compare bite the dust under bite (v.)).

dust (n.)

Old English dust, from Proto-Germanic *dunstaz (cognates: Old High German tunst "storm, breath," German Dunst "mist, vapor," Danish dyst "milldust," Dutch duist), from PIE *dheu- (1) "dust, smoke, vapor" (cognates: Sanskrit dhu- "shake," Latin fumus "smoke"). Meaning "that to which living matter decays" was in Old English, hence, figuratively, "mortal life."

oxygen (n.)

gaseous chemical element, 1790, from French oxygène, coined in 1777 by French chemist Antoine-Laurent Lavoisier (1743-1794), from Greek oxys "sharp, acid" (see acrid) + French -gène "something that produces" (from Greek -genes "formation, creation;" see -gen). 

-gen

word-forming element technically meaning "something produced," but mainly, in modern use, "thing that produces or causes," from French -gène (18c.), from Greek -genes "born of, produced by," which is from the same source as genos "birth," genea "race, family," from PIE *gene- (see genus). First used in late 18th century French chemistry (see oxygen), it probably involves a misunderstanding of -genes, as though it meant "that which produces."

genus (n.)

(plural genera), 1550s as a term of logic, "kind or class of things" (biological sense dates from c. 1600), from Latin genus (genitive generis) "race, stock, kind; family, birth, descent, origin," from PIE root *gene- "to produce, give birth, beget," with derivatives referring to family and tribal groups.

Cognates in this highly productive word group include Sanskrit janati "begets, bears," janah "race," janman- "birth, origin," jatah "born;" Avestan zizanenti "they bear;" Greek gignesthai "to become, happen," genos "race, kind," gonos "birth, offspring, stock;" Latin gignere "to beget," gnasci "to be born," genius "procreative divinity, inborn tutelary spirit, innate quality," ingenium "inborn character," possibly germen "shoot, bud, embryo, germ;" Lithuanian gentis "kinsmen;" Gothic kuni "race;" Old English cennan "beget, create," gecynd "kind, nature, race;" Old High German kind "child;" Old Irish ro-genar "I was born;" Welsh geni "to be born;" Armenian chanim "I bear, I am born").
etymology dictionary

In Conclusion, It was a plan to imprison, and desecrate the Divine Physical Womb-ed man. and the world has suffered, children go hungry, the aged are tossed away, and we are sliding to the end times, as we should, the Divine is rising again, Men & Woman will once again be smarter than a filth that dammed the earth. We have over come ...

	Genesis 3:16: Adam's role is to be Eve's master. The King James Version (KJV), New International Version (NIV), and Revised Standard Version (RSV) use the term "rule" to describe Adam's role over Eve: "...thy desire shall be to thy husband, and he shall rule over thee." The Living Bible uses the term "master". The Modern Language Bible uses "dominate". By implication, all of their descendents are would have the same power imbalance between spouses.
	A man could marry (literally "become the master of the woman") as often as he desired. In Genesis 4:19, Lamech became the first known polygamist when he took two wives. Subsequent men who took multiple wives included: Esau with 3 wives; Jacob: 2; Ashur: 2; Gideon: many; Elkanah: 2; David: many; Solomon: 700 wives of royal birth; Rehaboam: 3; Abijah: 14. Jehoram, Joash, Ahab, Jeholachin and Belshazzar also had multiple wives.
	Genesis 16:2 : Sarah gave permission to her husband Abraham to engage in sexual intercourse with her maid, Hagar: "Sarai said unto Abram...I pray thee, go in unto my maid; it may be that I may obtain children by her." Presumably this was done without the consent of Hagar, who had such a low status in the society of the day that she was required to submit to multiple rapes at her owner's command.
	Genesis 19:8: The men of Sodom gathered around Lot's house, and asked that he bring his two guests out so that the men can "know" them. This is frequently interpreted as a desire to gang rape the visitors, although other interpretations are possible. Lot offers his two virgin daughters to be raped instead: He is recorded as saying: "I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes." Yet, even after this despicable act, Lot is still regarded as an honorable man, worth saving from the destruction of the city. Allowing one's daughters to be sexually assaulted by multiple rapists appears to be treated as a minor transgression, because of the low status of the young women. More details on Genesis 19.
	Genesis 21:10: A man could simultaneously keep numerous concubines. These were sexual partners of an even lower status than a wife was. As implied in this verse she could be dismissed when no longer needed: Sarah is recorded as saying: "...Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac." Abraham had two concubines; Gideon: at least 1; David: many; Nahor: 1; Jacob: 1; Eliphaz: 1; Gideon: 1; Caleb: 2; Manassah: 1; Saul: 1; David: at least 10; Rehoboam: 60; Solomon: 300; an unidentified Levite: 1; Belshazzar: more than 1.
	In Exodus 1:15-16, the Pharaoh ordered the midwives to kill all Jewish boys at birth, because of the threat that they might pose to the kingdom. "And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live." The girls, being considered less important, were not seen as a threat; they were allowed to live.
	Exodus 20 & 21: This is perhaps the most misogynistic pair of chapters in the Bible. A number of verses describe a woman as the property of her father. At marriage, her ownership was transferred to her new husband: Exodus 20:17 lists the last of the Ten Commandments: "Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's." It is important to realize that a manservent and a maidservant were male and female slaves. They were not a hired butler and maid. The tenth commandment forbids coveting your neighbor's house, wife, male slave female slave, animals or anything else that the neighbor owns. The wife is clearly regarded as equivalent to a piece of property. Exodus 21:2-4: "If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing....If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself." A slaveowner was permitted to give a woman to his male slave as a wife. There is no indication that women were consulted during this type of transaction. After serving six years, he would leave, but his wife and children would remain slaves of the slaveowner. Again, there is no indication that the woman was consulted on this arrangement. Exodus 21:7: "And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do." A father could sell his daughter as a slave. Even though a male slave is automatically given his freedom after 6 years, a female slave remained a slave forever. Exodus 22:16-17: The first seventeen verses of Exodus 22 deal with restitution in case of stealing, or damage to, a person's property. Verses 16 and 17 deal with the case of a man who seduces a virgin. This was viewed as a property offense against the woman's father. The woman was expected to marry the seducer. If her father refused to transfer ownership of his daughter to the seducer, the latter was required to required to pay money to her father. The money would be in compensation for the damage to the father's property - his daughter. It would be difficult for a non-virgin to marry.
	Exodus 21:22-25 describes a situation in which two men are fighting and one hits a pregnant woman. If the woman has a miscarriage because of the blow, the man is punished as the husband decides and must pay a fine for their act - not to the woman, but to her husband, presumably because he has been deprived of a child. The woman had no involvement. Exodus 21:22: "...he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine."
	Exodus 23:17 states that only men are required to take part in the feasts of unleavened bread, of harvest and of ingathering: "Three times in the year all thy males shall appear before the Lord GOD."

paramour (n.)

c. 1300, noun use of adverbial phrase par amour (c. 1300) "passionately, with strong love or desire," from Anglo-French and Old French par amour, from accusative of amor "love," from amare "to love" (see Amy). Originally a term for Christ (by women) or the Virgin Mary (by men), it came to mean "darling, sweetheart" (mid-14c.) and "mistress, concubine, clandestine lover" (late 14c.).

Amy

fem. proper name, from Old French Amee, literally "beloved," from fem. past participle of amer "to love," from Latin amare, perhaps from PIE *am-a-, suffixed form of root *am-, a Latin and Celtic root forming various nursery words for "mother, aunt," etc. (such as Latin amita "aunt").

This is the First of a collection of, dissecting the systems infecting the World 

Exercise your human equality

           Stay tuned...